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LANGKAH Presiden Jokowi untuk tidak / belum menerapkan status lockdown dampak dari virus corona sudah benar. Tekanan dari pihak luar, termasuk WHO yang ‘memaksa’ agar Indonesia segera me-lock-down pada daerah yang dinyatakan telah terpapar, tidak harus diikuti. Indonesia negara berdaulat. 

Keputusan menutup akses wilayah hanya akan memicu ketakutan dan rasa panik makin memuncak. Apalagi jika tidak dibarengi dengan persiapan yang matang dan kesiagaan pemerintah dalam memfasilitasi kebutuhan warga. Dan sebagai pemimpin, Jokowi harus bertindak cepat, agar publik tidak panik tetapi juga tidak abai pada bahaya di depan mata.

Pro-kontra adalah hal yang lazim dalam sebuah kebijakan. Mari kita ambil hikmah dari peristiwa ini. Barangkali kita sedang diingatkan untuk rehat sejenak dari hiruk-pikuk dunia. Dan di saat semuanya kembali normal, semoga kita pun kembali pulih pada hakikat kehidupan yang sesungguhnya: merawat relasi dengan alam dan sesama makhluk lainnya.

Tak perlu panik berlebihan dengan corona, lalu tidak menjalani aktivitas seperti biasa. Hidup mati kita, Allah yang punya kuasa. waspada harus, phobia jangan.

Bukannya menganggap remeh dan tanpa mengurangi kewaspadaan. Tapi, respon pemerintah terhadap virus corona semestinya tidak perlu berlebihan seakan besok dunia mau kiamat, #sayagagalpaham.

Ketakutan dan kepanikan berlebihan sebagian masyarakat disumbang oleh wagunya pemerintah dalam merespon isu corona. Pada akhirnya, tingkah wagu juga polah para pemangku kebijakan di pemerintah pusat hingga pemerintah daerah membuat kita tidak tahu harus percaya kepada siapa.

Meliburkan sekolah, menghentikan aktivitas umum, memang salah satu solusi. Ini bertujuan agar persebaran Covid-19 tidak makin merajalela. Agar grafik penderita corona bergerak melandai, tidak mengerucut. Tetapi kebijakan ini tidak sepenuhnya menyelesaikan masalah.

Pertama, tidak adanya jaminan siswa benar-benar belajar di rumah. Kedua, tidak adanya jaminan anak-anak justru tidak kelayapan ke mana-mana. Ketiga, materi belajar jarak jauh belum sepenuhnya siap dan dimiliki oleh institusi pendidikan kita. Ke empat, tidak adanya jaminan masyarakat kelas bawah, tetap bisa makan jika tidak keluar rumah berhari-hari. 

Maka patut juga dihargai keputusan Gubernur Daerah Istimewa Yogyakarta (DIY), Sri Sultan Hamengkubuwono yang sampai hari ini tidak meliburkan sekolah di Yogyakarta. Sultan juga berpendapat, kondisi Jogja belum segawat Solo dan Jakarta. Sehingga tempat umum seperti pasar tradisional tetap dibebaskan beraktivitas. Pertimbangannya: kalau semua ditutup dua pekan, pedagang dan orang-orang kecil, mau makan apa? 

Yang utama dilakukan adalah upaya pencegahan dengan edukasi pola hidup sehat. Memperkuat tim medis dengan segala fasilatas yang memadai dan jaminan pemerintah untuk menanggung biaya perawatan pasien yang positif corona, harusnya lebih dimaksimalkan. Ketimbang pemerintah malah menyumbang kepanikan dengan kebijakan yang wagu.

Karena sejatinya, yang membunuh kita bukanlah wabah virus corona. Tapi kepanikan dan tingkah polah kita sendiri, lebih-lebih kepanikan berlebihan dari pemerintah.

Tetap jalani aktivitas seperti biasa, waspada, jaga kesehatan dan mari kita berjuang bersama menjaga kewarasan. Mari tetap waras. Sruput lagi kopinya gaes….

Semangat siang Indonesia…

Heru Kundhimiarso (Pemimpin Umum)

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  89. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

  90. The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.

  91. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

  93. Time is often called the soul of motion, the great measure of change, but what if it is merely an illusion? What if we are not moving forward but simply circling the same points, like the smoke from a burning fire, curling back onto itself, repeating patterns we fail to recognize? Maybe the past and future are just two sides of the same moment, and all we ever have is now.

  94. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

  95. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

  96. Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.

  97. The potential within all things is a mystery that fascinates me endlessly. A tiny seed already contains within it the entire blueprint of a towering tree, waiting for the right moment to emerge. Does the seed know what it will become? Do we? Or are we all simply waiting for the right conditions to awaken into what we have always been destined to be?

  98. Time is often called the soul of motion, the great measure of change, but what if it is merely an illusion? What if we are not moving forward but simply circling the same points, like the smoke from a burning fire, curling back onto itself, repeating patterns we fail to recognize? Maybe the past and future are just two sides of the same moment, and all we ever have is now.

  99. The cosmos is said to be an ordered place, ruled by laws and principles, yet within that order exists chaos, unpredictability, and the unexpected. Perhaps true balance is not about eliminating chaos but embracing it, learning to see the beauty in disorder, the harmony within the unpredictable. Maybe to truly understand the universe, we must stop trying to control it and simply become one with its rhythm.

  100. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

  101. The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.

  102. Time is often called the soul of motion, the great measure of change, but what if it is merely an illusion? What if we are not moving forward but simply circling the same points, like the smoke from a burning fire, curling back onto itself, repeating patterns we fail to recognize? Maybe the past and future are just two sides of the same moment, and all we ever have is now.

  104. If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.

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